[Neurons] 2015 "Neurons" Meta Reflections #4
L. Michael Hall
meta at acsol.net
Sun Jan 11 22:45:05 EST 2015
From: L. Michael Hall
Meta Reflections 2015 #4
January 12, 2015
CRITICAL THINKING
AND META-STATES
At the primarily level critical thinking is the "Disciplined thinking that's
clear, rational, open-minded, and informed by evidence." I described that
more fully in the first Meta Reflection for this new year (#1). That is the
kind of first level thinking that enables you and me to more effectively
unleash our ability to think so that we can be as clear and accurate as
possible. Then our mental map will correspond more closely with the
territory "out there." We do that because our "map" is not the "territory."
This formulation came originally from Alfred Korzybski, founder of General
Semantics, and is the foundation of NLP and Neuro-Semantics. Here is what
he wrote in Science and Sanity (1933):
"A map is not the territory it represents, but, if correct, it has a similar
structure to the territory, which accounts for its usefulness. ... If we
reflect upon our languages, we find that at best they must be considered
only as maps. A word is not the object it represents; and languages exhibit
also this peculiar self-reflexiveness, that we can analyse languages by
linguistic means. This self-reflexiveness of languages introduces serious
complexities, which can only be solved by the theory of multi-ordinality.
The disregard of these complexities is tragically disastrous in daily life
and science." (p. 58)
Classic NLP (1972-1994) quoted Korzybski on the first part ("A map is not
the territory") and focused on modeling due to the fact that at the source
of "knowledge" is structure. Does our mental mapping have a similar
structure to the facts, events, and experiences "out there" in the world
beyond our nervous system? If so, then it is useful. If not, then it
probably will not serve us well in using it as a map to navigate the
territory.
"Antiquated map-language, by necessity, must lead us to semantic disasters,
as it imposes and reflects its unnatural structure... As words are not the
objects which they represent, structure, and structure alone, becomes the
only link which connects our verbal processes with the empirical data.
"Words are not the things we are speaking about... If words are not things,
or maps are not the actual territory, then, obviously, the only possible
link between objective world and the linguistic world is found in structure,
and structure alone. The only usefulness of a map or a language depends on
the similarity of structure between the empirical world and the
map-languages."
"That languages all have some structure ...we unconsciously read into the
world the structure of the language we use..." (Science and Sanity, 1994
Edition, pp. 58-60).
While NLP used the first part of Korzybski's distinction, it did not use the
second. It did not pick up on the importance of self-reflexivity or
multi-ordinality. Ask most NLP Practitioners or even trainers about the
Theory of Multi-Ordinality and they won't know what you're speaking about.
So, quoting Korzybski again:
"This self-reflexiveness of languages introduces serious complexities, which
can only be solved by the theory of multi-ordinality. The disregard of
these complexities is tragically disastrous in daily life and science." (p.
58)
So when I discovered the Meta-States Model in 1994, that took NLP to a new
level.1 That's because we humans do not just think, we think about our
thinking. We emote about our emotions, we think-and-emote about our
thoughts-and-feelings, we experience these mind-body states about our
states. This is the reflexivity that creates multiple problems and
paradoxes. Nor do we layer just one thought upon another, we do this
repeatedly, again and again, layer upon layer. So in terms of critical
thinking, if you want to exercise a thoroughness in your critical thinking
skills-you have to go meta.
Now going meta to your thinking, reasoning, metaphoring, imagining,
theorizing, remembering, conceptualizing, etc. means that you have to engage
in what Chris Argyris called double-loop learning. He spoke about this as
climbing the inferential ladder so that you can get to the kind of thinking,
to your assumptions, to your expectations, to your beliefs, etc. which
govern our thinking. Nor was Argyris alone in noting this. The pioneer
thinkers at Mental Institute Research (MIR),, Paul Watzlawick, John
Weakland, Richard Fisch and Gregory Bateson worked in this area of the
meta-levels. These were the influences that came together in the
Meta-States Model.
To engage in high quality critical thinking using meta-levels, use the
special kind of questions that come from Meta-States- meta-questions. To
climb the inferential ladder, the layers of states about states, hold the
first state or experience and ask about what informs it.
"Let's say that is true, what do you believe that supports that?"
"Given that you think or feel that, what idea (meaning, understanding,
concept, etc.) supports you thinking that? Or maybe it is a metaphor? An
experience you remember?"
"Great, let's start there. Holding that in mind, what do you expect? And
if that is your expectation, what rule or truth or idea informs that?"
In this way, you hold the current frame and move upward to the higher frames
which support, enable, and govern the primary state. In this way, you can
open up a belief system and find the higher level beliefs that hold the
lower beliefs. You can open up the ideas, assumptions, expectations, and
reasoning processes that are behind the surface statements that a person
makes.
If critical thinking the disciplined thinking which is clear, rational,
open-minded, and informed by evidence, then by moving to the meta-levels and
exposing your own or another's higher level style of reasoning and the
specific thoughts that govern his or her thinking (the person's frames), you
become even more clear about how a person reached his or her conclusions.
In terms of critical thinking, this is where what we call "intuition" lives.
That's because thinking that's repeated over the years drops out of
conscious awareness. Then that process and way of thinking becomes your
assumed way of thinking, it operates without you being conscious of it.
Also what you learn and repeat drops out of awareness to becoming your
assumed frames of reference. If it is accurate, then your "intuitions" are
appropriate and helpful. If inaccurate (which is more often the case) then
your "intuitions" are not appropriate and do not help you. In fact, they
get in the way.
Set Your Calendars
. May 16-30, 2015 --- NSTT --- Neuro-Semantic Trainers Training -
Mexico City, Mexico
. June 26-27, 2015 --- Third International Neuro-Semantic Conference
--- Hong Kong
L. Michael Hall, Ph.D.
Neuro-Semantics Executive Director
Neuro-Semantics International
P.O. Box 8
Clifton, CO. 81520 USA
1 970-523-7877
Dr. Hall's email:
<mailto:meta at acsol.net\hich\af31506\dbch\af31505\loch\f31506> meta at acsol.net
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